Tuesday, May 20, 2008

The Maverick Steps Back in Line


By Carole Joffe
RH Reality Check
Created May 16 2008 - 8:00am

In 2000, in a debate just before the South Carolina primary, John McCain confronted his opponent, George W. Bush, for the latter's failure to disavow the Republican party's plank on abortion. McCain repeatedly asked Bush, "Do you believe in the platform on abortion the way it is written -- with no exception for the life of the mother, no exception for rape or incest?"

McCain appeared incredulous that Bush could support such an extremist platform, without those exceptions. In 2007, McCain reaffirmed his commitment to change the Party's platform to reflect these changes.

That was then. Now it is widely assumed that McCain will drop his call for these changes. In the words of Tony Perkins, head of the Family Research Council, for McCain to continue to call for a revised platform, "would be political suicide...I think he would be aborting his own campaign because that is such a critical issue to so many Republican voters."

Are Perkins and other Christian conservatives courted by McCain, such as Senator Sam Brownback, co-chair of the nominee's Justice Advisory Committee, correct in their view that a challenge on the abortion plank would doom his run for the presidency?

This question, of course, captures the larger dilemma swirling around McCain's candidacy -- go too much to the Center and lose the base, swing too much to the Right and lose the independents and moderate Republicans (yes, there still are some left). Which is more costly a strategy for him? Or put another way, how long can McCain get away with at one moment seeking the endorsements of right-wing preachers whose statements are every bit as incendiary as those of the Rev. Jeremiah Wright, and at the next, go on the Daily Show and act like a very charming and hip person who could not possibly believe the outrageous positions he is forced by circumstances to take?

McCain's "maverick" image has misled a considerable number of voters into believing he is for abortion rights.

In fact, he has long been opposed to abortion. The differences now is that the "straight talker" appears more than willing to overlook his previous more thoughtful positions in order to please his extremist friends. Several years ago, McCain was on record as saying reversing Roe would not be a good idea, because of the likelihood of women resorting to illegal and dangerous abortions; today, he calls for the immediate overturning of Roe.

While McCain struggles to keep both the right and the center happy, it is our job, as progressives, to let the American people know what his party -- and presumably, he -- is capable of supporting. The utterly draconian nature of the Republican party's official position on abortion has not gotten the attention it deserves, either from the media or, surprisingly, from abortion rights advocates themselves. No exception for the life of the woman?!

Recall that South Dakota voters in 2006 voted down a ban on abortions that had a life exception, but did not have one for rape and incest. Assuming there are reporters and debate moderators willing to call him on it, how possibly will McCain defend a position on abortion that, even if symbolic, is breathtaking in its callous disregard for women?

There is no question that in the coming general election campaign Barack Obama (assuming he will be the Democratic nominee) will be targeted by antiabortion forces because of his support for abortion rights. In particular, we can expect that Obama's expressed disagreement with the most recent Supreme Court decision on abortion, Gonzales v. Carhart, will be relentlessly revisited in TV and radio ads to selected audiences. Obama's statement after the decision voiced his concern [8] that the Court for the first time upheld an abortion law that did not allow an exception for women's health.

Since this decision involved a ban on a rarely used procedure, that has been successfully sensationalized for years by opponents as "partial birth abortion," and which many Americans find upsetting, we can expect Republicans to hammer him on this point.

But I believe that if Americans are told that John McCain, and the party for which he is a standard bearer, stand behind the proposition that it is preferable that women die, rather than have an abortion, that will be substantially more upsetting. Words matter. If McCain insists on placating the fanatics in his party, let him start paying a price.

Sunday, May 18, 2008

Safe abortion steps inaccessible to rural women


By: ARTI SAHULIYAR
The Telegraph

Ranchi, May 18: A recent survey carried out in the Arki block in Ranchi district revealed that only three of 25 women opted for a safe abortion.

Lack of human resources, negligible number of NGOs, ignorance of scientific methods and heavy reliance on quacks and ojhas have increased unsafe abortions in the state.

Few trained doctors coupled with low awareness among women have made the situation worse. Moreover, there exists a social stigma and secrecy surrounding abortion in the state.

The MMP (maternal mortality programme) — death per 100,000 live births — in the state is 371 while the national average is 301. The number of induced abortions in Jharkhand is 146,000 per year while the number of safe abortions per year is 97,000.

Even though abortion up to 20 weeks of gestation is legal, safe but legal abortion services are not easily available to poor, rural women.

“Unsafe abortion endangers 4 million women in India every year, damaging the health and fertility of thousands and causing an estimated 15,000 preventable deaths,” said Usha Rani, a city-based gynaecologist.

While Vanoj Manin, country head of IPAS, an international NGO protecting women’s health and advancing women’s reproductive rights, said two-thirds (67 per cent) of induced abortions are carried out in unsafe conditions.

The IPAS programme, which was established in India in 2001, has helped establish safe abortion practices in Maharashtra, Madhya Pradesh, Bihar and Uttarakhand.

“The proportion of maternal deaths due to unsafe abortions is gradually on the decrease. It has come down from 12 per cent in 2001 to 8 per cent in 2006,” Manin said.

IPAS works with the state government in rural areas. “People in rural areas are superstitious. But the state government is training doctors to handle abortion cases,” he added. “Besides, limited primary health centres exist and women come here only after developing complications,” said Manin.

In fact, senior gynaecologist Rani, who is also a member of the National Association of Gynaecologists, said: “Members should show their commitment in increasing the number of doctors, promoting expanded use of appropriate technologies and increasing awareness among women.”

The survey carried out in Chandankiari block (Bokaro) revealed rural practitioners often used ayurvedic and allopathic methods for abortion. Besides, wrong pills were also prescribed, Rani pointed out.

Some of the rural practitioners are trained by qualified doctors of Chas and Bokaro. Besides, several medical agents who refer cases earn around Rs 200-300 every day while medical practitioners charge Rs 800 for the abortion. Traditional midwives, however, refer to herbal practitioners and rely on drugs and herbal medicines.

“There are no abortion services in government health centres in Bokaro. The study also revealed four death cases due to abortion. Only two women had opted for medical care while two women used oral contraceptive pills. Only one man used protection,” added Manin.
Top

Friday, May 9, 2008

GOP Cognitive Dissonance

The Republican state convention delegate was discussing with a prominent Utah GOP elected officeholder the issue of immigration when the delegate whined that a fence should be constructed to span the entire USA-Mexican border to keep out illegal immigrants.

GOP OFFICIAL: What happens when they climb the fence?

DELEGATE: You electrify it. Then they won't touch it.

GOP OFFICIAL: But what if they touch it? You would let them die?

DELEGATE: It would be their choice.

GOP OFFICIAL: What about a mother with a baby strapped to her back? You would let the mother and the baby die?

DELEGATE: It would be the mother's choice to kill that baby.

GOP OFFICIAL: Then you're in favor of abortion?

[Dead silence]

Thursday, May 8, 2008

What if Abortion Became Illegal?

NYT
By The Editorial Board

A lot of elected officials say they want to see Roe v. Wade repealed, clearing the way for abortion to be made illegal. But few of them go the extra step and say what they would like to see done to women who have abortions. Throw a scared 17-year-old woman in jail? For how long?

Since a couple more Supreme Court nominations could doom Roe, the National Institute for Reproductive Health, an offshoot of Naral Pro-Choice New York, is trying to inject this question into the presidential campaign. They’re doing it in a TV commercial aimed at John McCain, who –unlike Barack Obama and Hillary Clinton — is strongly anti-choice.

The ad aims to focus voter attention on the harsh real-world consequences if Roe were overturned and abortion became a criminal act.

Here’s the ad:

Thursday, May 1, 2008

In Colorado, Playing "Who Hates Abortion More?"

By Wendy Norris
Created Apr 30 2008 - 8:07am
RH Reality Check

Steve Curtis came out firing on all cylinders. And, in a bit of internecine political warfare rarely seen in these parts, the former Colorado Republican Party chief was gunning for the state's presumptive GOP nominee for U.S. Senate.

Curtis, the vice president of American Right to Life Action, took ex-Rep. Schaffer, a fellow staunch anti-abortion advocate, to the proverbial woodshed following a series of news stories chronicling the congressman's support of guest worker policies on the Mariana Islands as a possible model for the continental United States' migrant labor woes.

The Marianas are long known for squalid sweatshop practices -- including accusations that the primarily Chinese and southeast Asian female workers were forced to undergo abortions and young girls were pushed into prostitution.

Schaffer's guest worker proposal and a later press statement that he never personally witnessed 1 any forced abortions while on a $13,000 "fact-finding" trip to the Marianas in 1999 (paid by associates of now-jailed lobbyist Jack Abramoff) were met with howls of derision by the press, bloggers and the public.

Curtis, an outspoken proponent of a controversial proposed state ballot measure 2 to prohibit abortion by conferring constitutional rights on fertilized eggs, seized the media controversy and ran with it.

He excoriated Schaffer in the Colorado press this week as being soft on abortion. Later, he accused Schaffer of lying about not having an opinion on the ballot measure that has caused deep fissures 3 in the local anti-abortion movement.

While Schaffer has since retreated 4, his camp, notably campaign manager Dick Wadhams, hit back, calling Curtis "attention-starved" and referencing National Right to Life unceremoniously dumping Curtis' Colorado affiliate after its members attacked Focus on the Family 5 founder James Dobson for not being anti-abortion enough in newspaper ads last year.

Then, two days ago, Curtis suddenly backed off. His public statements softened. He claimed the whole thing "got off issue" and was simply "political battles in the heat of the moment."

Except the battle is now being waged elsewhere -- far from public view where Curtis' involvement in the hard-line anti-abortion movement runs deep.

On April 26, another of Curtis' tax-exempt charities, LifeCommercials.com, which bills itself as "America's premier pro-life ministry," is hosting a fundraiser [PDF] 6 at a hotel ballroom in Westminster, Colo., a conservative suburb northwest of Denver. The group produces provocative television ads on emergency contraception 7, abortion and eugenics.

Event organizers released a late-breaking update this morning gleefully announcing a "surprise guest" -- Shiu Yon Zhou, who claims she was forced to undergo an abortion in China.

The event will also feature a presentation by the Rev. Bob Enyart, who refers to himself as "America's most popular self-proclaimed right-wing, religious fanatic, homophobic, anti-choice talk show host." Enyart said on his Thursday radio program, "If China was killing Jews, would [Bob Schaffer] still vote for most-favored nation trading status because of the overarching economic and political considerations?"

A press release issued on Thursday by American Right to Life Action -- after Curtis claimed to the press that the disagreement was over -- cites Zhou and Curtis himself ramping up the anti-Schaffer rhetoric even higher:



"The pro-life movement will no longer give a pass to candidates like Bob Schaffer who look the other way when Chinese women are forced to abort their children," said Steve Curtis, former chairman of the Colorado Republican Party and spokesperson for American Right To Life Action. "At best Schaffer was negligent investigating coerced abortion in the Mariana Islands. Worse, he has voted (May 2000) for permanent normal trade relations with China, rewarding the regime that forces women to abort their children."

The vice president of Colorado's largest pro-life organization agrees. "At Colorado Right To Life, one of our dearest members, a young woman named Shiu Yon Zhou, is the victim of Chinese forced abortion policy," said Leslie Hanks. "While Bob Schaffer supported (1990s) most-favored nation trading status to Communist China, that government was literally forcing women like Shiu Yon down on operating tables and killing their unborn children."

"As a Chinese woman, I know the horror and shame of forced abortion," said Shiu Yon Zhou. "And I beg Mr. Schaffer to not look the other way, and to apologize for being part of the problem. He calls himself pro-life, but how can he be when he is not outraged by Chinese forced abortion? That is worse than pro-choice."

Also sharing the event dais will be Colorado for Equal Rights' Kristi Burton, the putative leader of the group sponsoring the "egg as a person" ballot measure -- the very issue that ignited Curtis-Schaffer kerfuffle.

Coerced Abortion Bill Harms, Not Protects, Women

Pamela Merritt, RH Reality Check on April 28, 2008 - 8:28am
RH Blog

Flowers are blooming, the temperature is rising and Missouri lawmakers are trying to work another anti-choice bill through the legislature.

It must be spring!

The Missouri House has approved House Bill 1831, which "changes the laws regarding the consent requirements for obtaining an abortion and creates the crime of coercing an abortion." As a Missouri native my initial reaction was to ask what this bill was in response to. I haven't noticed a flood of news stories about coerced abortions here and pro-choice is the antithesis of coercion. But, true to form, this bill is not in response to a rash of complaints by women who have been coerced into an abortion. Rather, House Bill 1831 (Senate Bill 1058) is about devaluing the intelligence of women and questioning our ability to make decisions about our medical care.

In the mythical Missouri represented in House Bill 1831, women are fragile gullible creatures that need to be protected from manipulative forces that seek for us to have an abortion we don't really want to have. Under the provisions of the bill a man who asks his partner to have an abortion is guilty of coercion even if his partner was not actually pregnant and never actually had an abortion. A business would be guilty of coercion simply for threatening to reduce a pregnant employees pay and/or cut that employee's benefits. Oh but wait, it gets better! A business would also be guilty of coercion for threatening to terminate the employment of a pregnant employee.

Under House Bill 1831 schools would risk prosecution for coercion simply by threatening to revoke a pregnant woman's scholarship. Terminating a pregnancy resulting from rape would be considered coercion and physicians would face a felony charge for performing that abortion.

Pamela L. Sumners, Esq., Executive Director of NARAL Pro-Choice Missouri, points out that the House Bill 1831 recently approved by the Missouri House was much better than what was originally proposed.

"Believe it or not, this bill is so much better than it was when first it was introduced. It made leaving or even attempting to leave one's pregnant wife because she did not want to have an abortion a crime, ditto with threatening twice (but not just once!) to move out under these circumstances, or calling a lawyer about separation papers under these circumstances, or telling her you don't want to be a daddy so she better hit the road if she doesn't have an abortion."

Sumners added that NARAL Pro-Choice Missouri, Planned Parenthood, and domestic violence lobbyists worked very hard to strip the most constitutionally objectionable provisions from the bill.

"I want everyone to know how hard we work to keep the most utterly egregious provisions out of legislation. We still despise the glorious instrument you see today, of course. We do not like the premise of creating a crime of 'coercing' an abortion, although we at NARAL, like any other people of good taste and right reason, abhor the notion of coercion. We simply think that battery, assault, and stalking laws would adequately address any legally actionable "coercion" in this context."

House Bill 1831 (Senate Bill 1058) remains horribly flawed. The bill imposes personal investigative requirements on doctors requiring that they ascertain whether a patient seeking abortion services has an athletic scholarship that may be revoked or if she has been told her job will be negatively impacted if she is pregnant. A physician who fails to meet these investigative requirements will have committed a Class C felony.

What I find most alarming about House Bill 1831 is the creation of the crime of coercion. I can not imagine how this law would be enforced or how the legal system would determine that the law had been violated beyond a reasonable doubt. Add in the potential of false accusations and this mess just gets messier.

The Missouri Senate will soon take their version, Senate Bill 1058, under consideration. Given all that is wrong with this legislation, Missouri Senators should take this opportunity to lead by example and put an end to this insulting and unconstitutional nonsense.

Monday, April 21, 2008

My take on the Yale abortion "art" debacle

Just my two cents here, but after pondering this more (as someone who is also making art on this topic), I think what the artist in the Yale art scandal was trying to articulate with her performance piece was the cultural reaction to abjection with relation to the fetus.

Here is a definition of "abjection" from wikipedia:

The term "Abjection" literally means "the state of being cast off." The concept of abject exists in between the concept of an object and the concept of the subject, something alive yet not. In contemporary critical theory, it is often used to describe the state of often-marginalized groups, such as people of color, prostitutes, homosexuals, convicts, poor people and handicapped persons. This term originated in the works of Julia Kristeva. Often, the term space of abjection is also used, referring to a space that abjected things or beings inhabit.

Following Kristeva's formulation of abjection in Powers of Horror - An Essay on Abjection, abjection can be seen as letting go of something we would still like to keep. In the case of blood, semen, hair and excrement/urine, we recognize these as once being a part of ourselves, thus these forms of the abject are taken out of our system while bits of them remain in our selves. When one encounters blood, excrement, etc. outside of the body, one is forced to confront what was once a part of oneself, but no longer is. Dismemberment compels the same kind of heightened reaction when one confronts the horror of detachment. A dismembered finger or limb is identified as belonging to one's own body and is 'missed' while at the same time repulsive to the viewer for no longer being a part of the whole. Because humans frequently shed skin and blood etc. there is a higher tolerance to it and we are not as horrified as we would be in the case of dismemberment, yet most are not willing to engage with excrement or blood due to its detached nature. In a way, we exist in abjection: the process of creating our self (identity) is never-ending. The act of "selfing" ("identifying") ourselves is the only common feature of all people.

According to Kristeva, since the abject is situated outside the symbolic order, being forced to face it is an inherently traumatic experience. For example, upon being faced with a corpse, a person would be most likely repulsed because he or she is forced to face an object which is violently cast out of the cultural world, having once been a subject. We encounter other beings daily, and more often than not they are alive. To confront a corpse of one that we recognize as human, something that should be alive but isn't, is to confront the reality that we are capable of existing in the same state, our own mortality. This repulsion from death, excrement and rot constitutes the subject as a living being in the symbolic order.

This act is done in the light of the parts of ourselves that we exclude: un-namely – the mother. We must abject the maternal, the object which has created us, in order to construct an identity. This is done on the micro level of the speaking being, through her subjective dynamics, as well as on the macro level of society, through "language as a common and universal law." We use rituals, specifically those of defilement, in order to maintain clear boundaries between nature and society, the semiotic and the symbolic. This line of thought begins with Mary Douglas' important book, Purity and Danger, as well as in Kristeva's own Black Sun.

The concept of abject is often coupled (and sometimes confused with) the idea of the uncanny, the concept of something being "un-home-like", or foreign, yet familiar. The abject can be uncanny in the sense that we can recognize aspects in it, despite its being "foreign". An example, continuing on the one used above, is that of a corpse, namely the corpse of a loved one. We will recognize that person as being close to us, but the fact that the person is dead, and "no longer" the familiar loved one, is what creates a sort of cognitive dissonance, leading to abjection of the corpse.

**

IMO, the anti-choice forces have employed abjection vis a vis the proliferation dismembered fetus pictures, and very effectively, to dissuade people from supporting abortion rights. However, the contrast to this is the abjection that is the female corpse - as the result of self-induced or illegal abortion. It is this abjection that I am trying to use in The Coat Hanger Project to remind people why safe, legal abortion is a fundamental human right for women. And this is where I wish the Yale artist had tried to take her work, to complete her thought, to make a statement - instead of just causing an empty rucus with her "hoax."

- Angie Young, Director, The Coat Hanger Project

Yale Performance Art: Where Are the Grown-Ups?

By Carole Joffe, Created Apr 18 2008 - 8:58am

Yesterday the Yale Daily News published a story 1 about the senior project of an art major, Aliza Shvarts, which consists, as the article put it, of "a documentation of a nine month process during which she inseminated herself as often as possible while periodically taking abortifacient 2 drugs to induce miscarriages." In short, Ms. Shvarts claimed to use donated sperm to achieve repeated pregnancies, and used then an unspecified drug for repeated abortions. Predictably, this story has spread like wildfire both on the Internet as well as the mainstream press.

Later on Thursday, Yale University issued a statement 3 announcing that Shvarts' project did not involve actual pregnancy or induced miscarriage. But even before their statement, I was skeptical. Most puzzling to me was her claim to have used "abortifacient drugs that were legal and herbal." If she had really terminated her own pregnancies repeatedly, she could have been subject to legal prosecution -- as occurred recently to a number of poor, mainly immigrant women who have tried to terminate their unwanted pregnancies by themselves, in situations vastly more grave than Schvarts' "senior project."

Even though Schvarts did not actually become pregnant and self-abort, this is a disturbing and irresponsible project. Shvarts told the Yale Daily News that her project was not designed for "shock value" and it was not her intention to "scandalize anyone." She also told the paper that she "believes strongly that art should be a medium for politics and ideologies, not just a commodity."

It is very hard to take such statements seriously. If she truly believed that claiming to get herself pregnant "repeatedly," only to then terminate those pregnancies, would not shock and scandalize, then she clearly has not a clue about reproductive politics, and should not be sticking her nose, er, her uterus, into a highly charged issue she knows nothing about. Art should be a medium for politics, but the responsibility of the artist is to know something about the politics with which she is engaging.

What useful "conversation" has Shvarts provoked with this project -- other than the fact that not all ideas for performance art are good ones? Does anyone -- on either side of the abortion debate -- gain any new insight from her work? All that seems to be accomplished with this project is a highly visible trivialization of the issue of abortion and a phenomenal insensitivity to women who suffer repeat miscarriages.

As someone who has been a college professor for over thirty years, I know it is not uncommon for eager students to have fanciful ideas projects, and some of these, for various reasons, simply should not take place. It is the job of faculty mentors to give appropriate guidance and to point out that not everything that is "provocative" is necessarily worth doing. The Yale art department, and her advisor in particular, has failed Aliza Shvarts big-time. And in ways that clearly Ms. Shvarts does not understand, her "artistic" contribution to politics fails the rest of us.

Thursday, April 17, 2008

Yale Art Student Claims She Used Blood Samples, Video of Self-Induced Abortions for Senior Project

Thursday, April 17, 2008
By Catherine Donaldson-Evans
Article

A Yale student who claims she artificially inseminated herself "as often as possible" and then took drugs to induce miscarriages for her senior art project says she will showcase the stomach-turning display next week — complete with her own blood samples and videos from the terminated possible pregnancies.

The story of art major Aliza Shvarts' upcoming exhibit, which the Yale Daily News broke Thursday, has sparked widespread disgust and outrage.

"It’s clearly depraved. I think the poor woman has got some major mental problems," said National Right to Life Committee President Wanda Franz. "She’s a serial killer. This is just a horrible thought."

Critics on campus have said the display sounds like a shock-and-awe look at the highly sensitive issue of abortion and called it a sick stunt to get attention.

But Shvarts said the goal of the project is to encourage debate and discussion about the connection between art and the human body.

"I hope it inspires some sort of discourse," Shvarts, whose age was withheld, told Yale's newspaper. "Sure, some people will be upset with the message and will not agree with it, but it's not the intention of the piece to scandalize anyone."

Shvarts' campus phone has been disconnected, and she did not respond to e-mailed requests for an interview. Yale University and the abortion-rights group NARAL Pro-Choice America also did not return calls seeking comment.

Shvarts told the school paper that her sperm donors, whom she declined to identify, were not paid for their participation but added that she did require them to be screened for STDs.

The drugs she took to induce contractions and miscarriages were legal and herbal in nature, according to Shvarts — who didn't specify what they were. The art major insisted she wasn't concerned about the effects of her research on her own body.

But ob-gyn Dr. Manuel Alvarez, FOXNews.com's health managing editor, said the young woman should have been worried because what she was doing was extremely unsafe.

"It’s quite dangerous," Alvarez said. "She was playing Russian roulette with her life, if she indeed did this to these unborn children for the sake of art. I don’t even have the words to express the disbelief that I have."

Alvarez said herbal remedies to trigger uterine contractions have long been used in countries where abortions are illegal — including certain raspberry teas and strong cinnamon teas — but they are far from consistently effective, and they tend to be risky.

"They interfere with pregnancy and are either toxic to the fetus or cause contractions," he explained. "The reason they are effective is that they create side effects, but none of them are 100 percent prescriptive to be abortive."

Shvarts wouldn't say how many times she was artificially inseminated and actually got pregnant for the project — which she described to the Yale paper as a huge cube hanging from the ceiling and swathed in plastic sheeting smeared with her blood from the reported miscarriages. The existence and number of pregnancies Shvarts may have had weren't independently confirmed.

Videos taken of what the college student says were self-induced abortions in her bathtub will be projected both on the cube's sides and on the gallery walls.

The exhibit will be on public display from April 22 to May 1 at Yale's Holcombe T. Green Jr. Hall. Shvarts will be honored at a reception April 25.

Franz likened Shvarts' process of artificial insemination and induced miscarriages to the human experimentation that took place during the Holocaust. She said the Yale senior's work highlights a stark truth about American society's approach to abortion.

"She really has hit on a reality that what she has done is legal," Franz said. "Anything she chooses to do here can’t be stopped in terms of legality. And there are people fighting for her right to do this."

Alvarez believes such an endeavor in the name of art is offensive, harmful and insensitive, especially to women who face difficult choices about pregnancy or who aren't able to conceive.

"Anybody who trivializes a woman’s choice to terminate a pregnancy is really not contributing anything positive to these matters," he said. "I don’t see anything artistic about this. ... It’s completely unethical and immoral. What have we accomplished? Absolutely nothing."

Sunday, April 6, 2008

Anti-Choice and the Woo Factor

By Amanda Marcotte, RH Reality Check
Posted on March 27, 2008, Printed on March 28, 2008
Article on RH Reality Check

If you've never really delved into it, I highly recommend that you take some time to discover the skeptical community. People who consider themselves bona fide skeptics are generally delightful people, if a little nerdy, and if you are not someone who gets highly attached to what skeptics like to call "woo" -- a catchall term for beliefs that have little to no grounding in reality, from conspiracy theories to belief in the paranormal. Skeptics are big fans of science (most of the contributers to one of my favorite podcasts, "The Skeptic's Guide To The Universe," are scientists of some sort), and a handful of honest magicians like James Randi and Penn and Teller also throw in, angry at less ethical magicians who present their tricks as something more than entertaining diversions. They have books, podcasts, websites, and even TV shows, like "Mythbusters" and "Bullsh*t."

Skeptics enjoy debunking people's delusions. They poke holes in the claims made by "alternative medicines" like homeopathy, acupuncture, or chiropractic therapy. They like to expose psychics as frauds. They show up ghost hunters, and question people who believe they were abducted by aliens. What they don't take on, and has always puzzled me, are the woo-based claims made by the anti-choice movement.

I can't think of a better example of organized woo than anti-choicers. UFO aficionados and conspiracy theorists have the numbers, but rarely do they exhibit the same kind political pull that the anti-choice community has. But other than their extraordinary political effectiveness, the anti-choice movement resembles any other group of woo believers. They organize around some really wild claims that filter out to the rest of society in a milder form that makes them seem more sane. For instance, UFO believers and homeopathy followers internally believe, respectively, that people live entire alternate lives on board alien ships and that almost any disease can be cured by drinking lots of water with microscopic traces of herbs in it. What filters out to the rest of us is just the erroneous belief that we have aliens that visit occasionally and taking herbs can be a substitute for real medicine. Similarly, anti-choicers internally believe that sex education and birth control is unilaterally an offense against god and nature, but the outside world that picks up on this mostly walks away with the message that abortion is bad.

Seriously, it should only take one look at the folks marching around the Hollywood premiere of "Horton Hears A Who" with red stickers that say "Life" over their faces, half willing themselves to believe that this movie is secretly all about them and their issues. It's a cult, and a strange one at that.

But what should really put the anti-choice community on the radar of the skeptical community is their hostility to science and their affection for anti-scientific claims. Anti-choicers make outlandish claims about the brain activity and feelings of embryos and fetuses, claims that could potentially affect a woman who obtained an abortion and believed lies about what happened later. They make deeply unscientific claims about how hormonal contraception causes abortion in order to give cover to a larger anti-contraception agenda. They make claims about how condoms don't work in an effort to dissuade people from using this potentially life-saving prevention device. And let's not get into the unscientific, woo-esque claims made about how Terri Schiavo could have a miraculous recovery.

Penn and Teller did in fact take on the anti-choice community's claims in an episode of "Bullsh*t," when they did an episode on abstinence-only education. So there's some indication on the horizon that the skeptical community senses all the woo coming from the anti-choice community and leaking into the regular political discourse, sometimes into alarming bills like the Human Life Amendment that attempts to enshrine the woo about "life" beginning at conception into law. But even though there's ample unscientific material to work with in the anti-choice literature, there's not a whole lot of correction coming from the usual skeptical sources. Why not?

Probably because politics ruins a good party. Skeptics come from all over the political spectrum, so digging into this angle might cause strife in the community. Many skeptics, while still being pro-science, might be amenable to the idea that women should be held as second class citizens by laws against reproductive justice, and starting internal battles on this issue might be seen as too much trouble. There's also the fear that getting political leads to ideological claims, which color the ability to practice skeptical inquiry properly. Penn and Teller often get called out on the carpet because their libertarian ideology often leads them to abandon their commitment to scientific evidence, most notably in their episode about second hand smoke, an episode that ignored evidence against their claims that it is basically harmless.

Unfortunately, the struggle between science-based thinking and woo-based thinking is getting increasingly politicized in this country. Even the most reluctantly political science supporters have had to face up to the political power of woo in the aftermath of increasingly vehement attempts from creationists trying to replace genuine science in the biology classroom with myths that sit better with their more magical understanding of the world. Maybe the scope of skepticism could widen to include skepticism about outrageous claims made by anti-choicers? God knows a lot of us fighting the woo-based anti-choice activists come from a background of social justice, not science, and we could use all the help we can get.

Amanda Marcotte co-writes the popular blog Pandagon.